In a recent sermon, my pastor asked the question, “What do you expect when you pray?” 

It’s a good question to ask. Most of the time, if I’m honest, I don’t expect a whole lot–or I just don’t expect nearly as much as God ends up doing.

The sun presses gently on my back. It’s late spring, so the heat doesn’t feel too harsh, more like the reassuring weight of an arm resting on my shoulders. The weeds have crept their way toward the perennials in the garden bed. I stand there, hands on my hips, looking at the dirt, assessing what needs to be done and how much effort cleaning out this portion of my parents’ yard will require. I’m only in town for a couple of days, and I don’t want to leave my newly widowed dad* with a half-finished chore.

The other day, I came across an interview with Ye (Kanye West) where he talks about everything from the music industry to faith. (It's a fascinating listen, although please be mindful the language is terrible, and I obviously am not condoning his views.)

Ye said, “I have my issues with Jesus. There's a lot of stuff I went through that I prayed and I ain't see Jesus show up. So I had to put my experience…in my own hands.”

We could jump to criticize Ye–but maybe he's voiced something so many of us have felt at one time or another. Maybe you're feeling it now.

The needles on my Christmas tree are falling rapidly now. If someone runs too closely to it, a handful will come off. If you bump it, hundreds pour down. I’m dreading the vacuuming job required after we carry it out the door. I doubt there will be many needles left on the branches...just a bare trunk to be tossed to the curb.

J.R.R. Tolkien once wrote a short story called “Leaf by Niggle.” The main character, Niggle, is a painter. He envisions painting a grand tree set against a countryside and even a forest in the picture, along with mountains and birds and the tree's deep, strong roots.

But he keeps getting interrupted in his work by neighbors, the needs of others, and the responsibilities of everyday life. Those around him don't understand why he even bothers painting at all. There's far more important work to do. And so despite Niggle's best efforts at painting, he can't quite make the image on the canvas match the image in his mind. Parts of it are barely completed, “and only so so, at that.”

A couple years ago, I sat in an Airbnb in Denver with three dear friends and fellow writers. We’d flown in from around the country to laugh, cry, and eat good food with each other. But most of all, we came together to write and make each other better writers.

Over the course of the weekend, each of us had a session where we could workshop our own project with the rest of the group. At that point in my own book writing process, I had about three chapters written, but I needed help putting flesh on the skeleton outlines I had for the others. Together, the four of us jotted down story ideas and relevant Scripture passages. They helped me eliminate redundancies and think through my theology.

As a strong believer that Christmas music, decor, and general merriment shouldn't happen until after Thanksgiving, I can officially say, "Merry Christmas!" This week, I’m going to attempt to catch up to those of you who have been celebrating since August by listening to all the carols, hanging stockings, buying gifts, and perusing holiday recipes (okay, that last one I do year-round).

I love this season—but that's not always been the case. Many years, it's been filled with grief. I vividly remember the year that Advent for me didn't mean waiting for the birth of a Savior. It meant waiting for my mom to die. Doctors told her months before that she probably wouldn't make it until Christmas, and that year, I dreaded the holiday more than ever. It felt like her death sentence.

A few weeks ago, my husband and I went to see a play based on C.S. Lewis's (very trippy and often confusing but still profound) book, The Great Divorce. The script and the acting brought truths to light in a way I can easily miss while reading the book.

At one point, I had to pull out my phone to type out this line so I could hold onto it and ruminate over it a little longer:

“Either joy prevails or misery infects it.”

I've been turning that phrase over in my mind for the last week, and I looked up the full quote in Lewis's book. Here, the narrator's guide is leading the narrator around the outskirts of a sort of celestial space and explaining the meaning of what they're seeing. The guide says:

“Either the day must come when joy prevails and all the makers of misery are no longer able to infect it: or else for ever and ever the makers of misery can destroy in others the happiness they reject for themselves.”

There's so much to dig into there, and so much in the context of the book that's worth reading. But here's the simple truth I want us to hold onto: Joy will prevail.

One of my goals this past year was to have more fun.

I am pragmatic to a fault, so I confess, I had to put “fun” on my to-do list. As I write, I can see the notecard taped above my desk with my goals—fun written near the top in pink permanent marker.

Maybe you can guess how well that goal is going. I think I can safely assume 2020 went nothing like anyone planned and 2021 hasn’t been much easier. Maybe fun has been hard to come by. Even if this season has brought sweet moments at home or unexpected gifts, maybe you’re still feeling pressed down by a thousand tiny weights. Or maybe it’s one big boulder you’re carrying. Whatever the case, whether you’re anxious about this fall’s school situation, grieving injustice, fearful about the future, discouraged, or just plain tired, I want to remind us of something.

You are still allowed to have fun.

My mom’s body laid flat on the hospital-style bed in her bedroom. My dad, sister, and I removed her soiled clothes and put clean ones onto her lifeless body. That was the hardest thing I’ve ever done. Her frail frame felt unexpectedly heavy—heavy in my arms, heavy in my soul. Then we waited for her body to be picked up.

Eventually, two men arrived. But they came earlier than we had anticipated, so we asked for more time. Don’t take her. Not yet. We’re not ready.

They kindly came back a few hours later, wrapped her in a black bag and carried my mom’s body out the front door. Just like that, gone. We stood in the entryway for who knows how long hugging, sobbing, clinging onto each other.

At my childhood home, we had a massive oak tree that towered over almost the entire yard. It housed squirrels and birds, provided shade as we played in the grass, and supported a tire swing we enjoyed for hours on end.

But I never noticed the tiny movements that made its branches stretch over the lawn or its roots dig deep into the earth. I never saw it grow, yet somehow that tree changed from a seed to a towering oak.

Apparently tiny movements add up.

Throughout his whole letter, James has been instructing his readers to live out their faith—and he’s been especially concerned with how they do that in suffering. Look back to the very first verse of this book. James writes to Jewish believers scattered around the world (“the twelve tribes in the Dispersion”). They’re dealing with persecution and long to one day experience the restoration God promised. But in the meantime, first century life has been hard, especially as followers of Christ.

They’re also navigating divisions within the Church, divisions between Jew and Gentile, rich and poor, honored and lowly. In the middle of all of this, James calls them to a life that reflects the kingdom and the character of God. We’ve seen the practical exhortations he’s given like avoiding partiality, watching their speech, submitting desires to God, and not putting their trust in plans or possessions. Then, we reach the end of his letter, which offers a fitting conclusion to all he’s instructed God’s people to do thus far: 1) pray and 2) help one another live out the truth.